What Does It Mean to Follow Jesus in a Divided America?

August 15, 2025

In a time when division characterizes the American landscape, the question “What does it mean to follow Jesus?” becomes more urgent and challenging than ever. Jesus’s teachings have always been countercultural, but in today’s climate of polarization, echo chambers, and identity politics, faithfully following Jesus means resisting the pull of division and instead embodying a deeper, often costly form of love.

Following Jesus in divided America isn’t about choosing sides. It’s about choosing Jesus over sides.

The Temptation of Tribalism

We are living in a cultural moment where identity is often defined in opposition to others. Political, religious, and regional loyalties can become shortcuts to moral worth. In this climate, the temptation is strong to align our faith with our tribe, whether progressive or conservative, rural or urban, red or blue. But Jesus didn’t come to be the chaplain of our tribes. He came to call us into a new Kingdom.

When Jesus walked the earth, he entered a divided world. His people were under Roman rule, where zealots called for violent rebellion. Pharisees demanded strict religious purity, Sadducees collaborated with the empire, and ordinary people were simply trying to get by. Jesus gathered disciples from across this spectrum, including Matthew the tax collector and Simon the Zealot, forming a community not based on ideology but on apprenticeship to him.

If we’re truly following Jesus today, we won’t fit neatly into any partisan box. That doesn’t mean we’re neutral; it means we’re willing to disappoint every side for a deeper purpose: the call to love God and love our neighbors, even when they vote differently, live differently, or see the world through a different lens.

A Gospel of Reconciliation

At the core of Jesus’ life and message is reconciliation between God and humanity, God and creation, and among people themselves. As Paul writes in 2 Corinthians 5:18, “God… gave us the ministry of reconciliation.” This is not soft tolerance or spiritual niceness; it’s a challenging commitment to healing what has been torn apart.

In a divided America, reconciliation involves resisting stereotypes. It means refusing to judge people based on their worst opinions or political labels. It also means staying engaged when others walk away. It’s about asking better questions like “What has shaped your story?” instead of “Whose side are you on?”

Reconciliation doesn’t mean avoiding difficult truths. Jesus never shied away from conflict, but he approached it with a heart focused on healing. He confronted religious hypocrisy, called out injustice, and challenged the powerful, but he also made room for the outcast, ate with sinners, and prayed for his enemies. If we are his followers, we must do the same.

The Way of the Cross

Following Jesus in a divided America also means rejecting the myth of dominance. Too often, Christians confuse cultural power with faithfulness. We want to “win” America for Jesus, often by controlling narratives, policies, or public morality. But Jesus’ way is not the way of the sword; it’s the way of the cross.

The cross is not a political tool; it is a symbol of sacrificial love. Jesus did not conquer his enemies; he died for them. He did not retaliate against injustice; he absorbed it and forgave. To follow Jesus is to let go of winning and instead embrace the slow, vulnerable work of love. This may mean losing social capital, being misunderstood, or standing in unpopular places. But it also means becoming free—free from the need to be right, to be dominant, or to be safe.

Listening as a Spiritual Practice

One of the most radical acts a Jesus-follower can do in this divided era is to listen. Not to reply or argue, but to truly understand. Deep listening, especially to those we disagree with, is a spiritual discipline that calls for humility, empathy, and curiosity.

Jesus was a master listener. He perceived the unspoken cries behind questions. He engaged with people on the margins: women, foreigners, lepers, sinners, and honored them by listening. In a noisy, argumentative culture, we can embody Christ simply by being quiet enough to hear someone’s story.

To listen well, we must de-center ourselves. We must practice what Philippians 2 calls us to: “In humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” That doesn’t mean we abandon our convictions. It means we carry them gently, with compassion, not as weapons but as invitations.

Church as a Countercultural Community

The local church is called to be a living example of the Kingdom of God. In a divided society, the church should serve as the one place where people of different backgrounds, experiences, and perspectives come together in mutual love. “How is it possible that the gospel should be credible …? I am suggesting that the only answer, the only hermeneutic of the gospel, is a congregation of men and women who believe it and live by it.” Lesslie Newbigin, The Gospel in a Pluralistic Society (London: SPCK, 1989)

Sadly, churches have often reflected the very divisions they are called to heal. We’ve split along political lines, cultural preferences, and worship styles. But Jesus’s call is for something more radical. In John 17, Jesus prayed for his followers to be one, not so they’d all think alike, but so the world would recognize the love of God.

This unity is not the same as uniformity. It’s the miracle of diverse people united by grace. Being this kind of church in divided America is a prophetic witness. It shows, through our lives, that another way is possible, that we can belong to each other even when we disagree.

Courage and Hope

Following Jesus in a divided America requires courage. It takes bravery to speak out when others remain silent. It demands courage to sit at tables where you don’t feel at home. It calls for forgiveness, resisting cynicism, and holding onto hope when everything around you seems fractured.

But hope is exactly what we have. Not because the culture will change. Not because we’ll win the next election. But because Jesus is risen. Because the tomb is empty. Because the Spirit is still working in the world, and the Kingdom continues breaking through.

We do not follow Jesus because it is easy. We follow him because he is Lord. Because his way leads to life, even through the cross. Because his love casts out fear. Because his peace is deeper than any partisan platform. Because he is making all things new—here and now.

Practical Ways to Follow Jesus Today

So, what does it look like, practically, to follow Jesus in a divided America? Here are a few ways to start:

  • Practice curiosity rather than judgment. When you encounter a view you disagree with, ask: “What story shaped this person?”
  • Create a new set of rules for conversations. You can respond with “Wow, I see that differently. I would love to listen to you with respect as long as you listen to me respectfully.” (Brian McLaren)
  • Prioritize presence over polarization. Build relationships across differences. Avoid retreating into safe silos.
  • Model confession and repentance. Take responsibility for where you’ve contributed to division or harm. Let humility guide you.
  • Be generous with your time and resources. Seek opportunities to bless those who are suffering, isolated, or ignored.
  • Pray for your enemies. This isn’t just a pious suggestion; it’s a powerful act of discipleship.
  • Stay grounded in Scripture and prayer. Let your heart and mind be molded more by Jesus than by cable news or social media.

Ultimately, following Jesus in a divided America means choosing the difficult path of love, engaging in the messy work of reconciliation, and dying to self every day to make room for resurrection. It’s about belonging, not to a side, but to a Savior and living as if his Kingdom is both our hope and our purpose.

At the Center for Transforming Engagement, we wholeheartedly believe that we can do better at having these conversations. Find out what we offer by clicking here.

 

Sources
    1. Ministry Matters: “Facilitating Difficult Conversations” – Practical guidance for church leaders on race and equity discussions https://ministrymatters.com/2016-11-07_facilitating_difficult_conversations/ 
    2. “Fierce Conversations: Achieving Success at Work and in Life One Conversation at a Time” by Susan Scott
    3. “Do I Stay Christian?: A Guide for the Doubters, the Disappointed, and the Disillusioned” by Brian McClaren
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(scroll down and click agree) Full attendance and participation during all sessions are expected to complete the program. Please consider the schedule closely to ensure you will be able to participate in the virtual meetings, and block off your calendar to ensure your attendance. Should you have an emergency (illness, situations out of your control) that will impact your participation please email transforming@theseattleschool.edu Time commitment: Two hours one day per month for 8 months, dates to be determined by majority of registrants' availability and adjusted as needed during the first group meeting. Your feedback is immensely valuable! As an essential component of your participation in this program, we ask that you provide us with your honest, candid, and timely feedback in program surveys and conversations, and consider providing reviews or testimonials of the program for promotional use. 2. Code of Conduct The Center for Transforming Engagement strives for intentionality in the ways we relate to one another - how we as a team relate to each other, how we relate to participants, and how we hope participants will relate to us and one another. To that end, we hold cultural norms about the ways we interact with one another. Your participation in this program is contingent on your agreement to abide by these cultural norms. Confidentiality. For growth to happen, we all need to be able to share about the deeper challenges we face. To provide that atmosphere of openness and support, you commit to not sharing personal information that is shared in program meetings. Curiosity. In our interactions with each other and our communities, we practice the humility of not-knowing that is required to listen and discover. Respect differences. Be aware of different cultural and characterological ways of communicating, and invite others’ voices. Respect theological differences: the river of Christian orthodoxy is wide, and while the streams of that river are distinct, they are not inherently better or worse. Even if you can’t respect the belief, treat the person with respect. You are invited to be a whole person, with both thoughts and feelings. We value both thoughts and feelings as valuable pieces of information that inform one another, and inform our learning and discerning together. Presence. Be in the here and now (not mentally somewhere or some time else), with the people who are sharing their time and stories with you. Eliminate any distractions possible. 3. Fair Use Policy All program content, recordings, and materials are the intellectual property of The Seattle School and may not be presented, distributed, or replicated. The Seattle School retains the copyright for all recorded content. Some print materials (PDFs, worksheets, journal prompts, etc.) will be licensed under Creative Commons: Attribution NonCommercial ShareAlike. Those materials will be available for download on our website, and may be used as long as the following conditions are met: (1) attribute to the Center for Transforming Engagement even if remixed/modified; (2) do not use for commercial (paid) purposes; and (3) anything you make that remixes or builds upon this material, you must also distribute under Creative Commons. More information on this license is available at creativecommons.org/licenses/by-nc-sa/3.0/
Lina Thompson is the lead Pastor at Lake Burien Presbyterian Church. Her primary vocation and call is the formation of leaders who love and serve their city and seek its peace.
Lina Thompson is the lead Pastor at Lake Burien Presbyterian Church. Her primary vocation and call is the formation of leaders who love and serve their city and seek its peace.
Silas Sham is the Lead Pastor of Bethany Community Church Northeast in Seattle and holds a Doctor of Ministry in Semiotics, Church, and Culture from Portland Seminary. His research explores how food can form and reflect theological imagination. He created Theology on a Plate, a gamified discipleship experience that brings people around the table to taste, tell, and practice the story of God. His work has been published through the Society of Biblical Literature and in various theological and ministry journals, and he believes the best theology is lived, savored, and shared in community to nourish all of creation.
Silas Sham is the Lead Pastor of Bethany Community Church Northeast in Seattle and holds a Doctor of Ministry in Semiotics, Church, and Culture from Portland Seminary. His research explores how food can form and reflect theological imagination. He created Theology on a Plate, a gamified discipleship experience that brings people around the table to taste, tell, and practice the story of God. His work has been published through the Society of Biblical Literature and in various theological and ministry journals, and he believes the best theology is lived, savored, and shared in community to nourish all of creation.
Rev. Danielle Merseles is the current Associate Pastor of Youth and Young Adults at Bethany Presbyterian Church, Seattle. After an unexpected yes to volunteering in youth ministry back in 2011, Danielle eventually enrolled in seminary at Seattle Pacific, did a unit of chaplaincy at Harborview, and became ordained in the PC(USA). She loves regularly teaching and learning from people younger than her and has been called to Bethany for nearly 10 years now. She is a New Jersey native, Tulane University School of Architecture graduate, hobby potter, loves being auntie/godmother to her friends small people, and has called Seattle home since 2007.
Rev. Danielle Merseles is the current Associate Pastor of Youth and Young Adults at Bethany Presbyterian Church, Seattle. After an unexpected yes to volunteering in youth ministry back in 2011, Danielle eventually enrolled in seminary at Seattle Pacific, did a unit of chaplaincy at Harborview, and became ordained in the PC(USA). She loves regularly teaching and learning from people younger than her and has been called to Bethany for nearly 10 years now. She is a New Jersey native, Tulane University School of Architecture graduate, hobby potter, loves being auntie/godmother to her friends small people, and has called Seattle home since 2007.
Jessica became disabled as a young adult and has worked for accessibility and inclusion specifically in third places for over 20 years. Coming to the Episcopal Church after experiencing religious trauma from “faith healing,” Jessica feels called to break down barriers, both physical as well as spiritual by addressing the harmful theologies and behaviors that have shown disabled people that “we are not welcome as the Beloved People God created us to be.” She is blogger, speaker, and consultant for Bridge Disability Ministries.
Jessica became disabled as a young adult and has worked for accessibility and inclusion specifically in third places for over 20 years. Coming to the Episcopal Church after experiencing religious trauma from “faith healing,” Jessica feels called to break down barriers, both physical as well as spiritual by addressing the harmful theologies and behaviors that have shown disabled people that “we are not welcome as the Beloved People God created us to be.” She is blogger, speaker, and consultant for Bridge Disability Ministries.
The Rev. Dr. Leah D. Schade is the Associate Professor of Preaching and Worship at Lexington Theological Seminary in Lexington, Kentucky, and served as the President of the Academy of Homiletics in 2024. An ordained Lutheran minister (ELCA) for nearly twenty-five years, Leah earned both her MDiv and PhD degrees from the Lutheran Theological Seminary at Philadelphia (now United Lutheran Seminary). She has pastored congregations in suburban, urban, and rural contexts. She is the author of seven books, including Preaching and Social Issues: Tools and Tactics for Empowering Your Prophetic Voice (Rowman & Littlefield, 2025), and Preaching in the Purple Zone: Ministry in the Red-Blue Divide (Rowman & Littlefield, 2019).
The Rev. Dr. Leah D. Schade is the Associate Professor of Preaching and Worship at Lexington Theological Seminary in Lexington, Kentucky, and served as the President of the Academy of Homiletics in 2024. An ordained Lutheran minister (ELCA) for nearly twenty-five years, Leah earned both her MDiv and PhD degrees from the Lutheran Theological Seminary at Philadelphia (now United Lutheran Seminary). She has pastored congregations in suburban, urban, and rural contexts. She is the author of seven books, including Preaching and Social Issues: Tools and Tactics for Empowering Your Prophetic Voice (Rowman & Littlefield, 2025), and Preaching in the Purple Zone: Ministry in the Red-Blue Divide (Rowman & Littlefield, 2019).
The Rev. Natalie "Nat" Johnson serves as Priest in Charge at St Peter's, a diverse and multi-ethnic Episcopal parish in Seattle WA. Over the last five years, Rev. Nat has served on the Diocese of Olympia's Commission on Ministry, walking with individuals sensing a call to ordained ministry. They also currently serve as Affiliated Faculty at Church Divinity School of the Pacific where they teach Liturgical Theology to seminarians preparing for the priesthood in the Episcopal Church.
The Rev. Natalie "Nat" Johnson serves as Priest in Charge at St Peter's, a diverse and multi-ethnic Episcopal parish in Seattle WA. Over the last five years, Rev. Nat has served on the Diocese of Olympia's Commission on Ministry, walking with individuals sensing a call to ordained ministry. They also currently serve as Affiliated Faculty at Church Divinity School of the Pacific where they teach Liturgical Theology to seminarians preparing for the priesthood in the Episcopal Church.
Rev. Bruce Reyes-Chow is a 3rd Generation Filipino/Chinese American and an active speaker, writer, and coachsultant. His writing, teaching, and speaking have taken him to Australia, The Philippines, Japan, Taiwan, Canada, and across the United States as he addresses topics of faith, leadership, activism, culture, race, and technology. Author of six books, most recently, In Defense of Kindness: Why It Matters, How It Changes Our Lives, and How It Can Save the World (Chalice Press, 2021) Everything Good about God is True: Choosing Faith (Broadleaf Books, 2024). Bruce also has a broad online video and audio presence but writes and podcasts through his Newsletter & Podcast, The Amalgamation. Bruce has been an ordained minister in the Presbyterian Church (USA) since 1995 and has pastored seven congregations throughout California. In 2008, he was elected Moderator of the Presbyterian Church USA, the youngest and first Asian American to hold the denomination’s highest elected office. He currently sits on the Board of Directors of Interfaith Movement for Human Integrity, works with Sabeel Ecumenical Liberation Theology Center to lead delegations to Palestine, is a Senior Consultant and Coach with Convergence, is a Gallup-Certified CliftonStrengths Coach, and is the Church Relations and Development Officer at Zephyr Point Conference Center. Bruce and his wife, Robin, have three adult children, two senior pups, too many houseplants, and a thriving empty-nester life in San Jose, CA.
Rev. Bruce Reyes-Chow is a 3rd Generation Filipino/Chinese American and an active speaker, writer, and coachsultant. His writing, teaching, and speaking have taken him to Australia, The Philippines, Japan, Taiwan, Canada, and across the United States as he addresses topics of faith, leadership, activism, culture, race, and technology. Author of six books, most recently, In Defense of Kindness: Why It Matters, How It Changes Our Lives, and How It Can Save the World (Chalice Press, 2021) Everything Good about God is True: Choosing Faith (Broadleaf Books, 2024). Bruce also has a broad online video and audio presence but writes and podcasts through his Newsletter & Podcast, The Amalgamation. Bruce has been an ordained minister in the Presbyterian Church (USA) since 1995 and has pastored seven congregations throughout California. In 2008, he was elected Moderator of the Presbyterian Church USA, the youngest and first Asian American to hold the denomination’s highest elected office. He currently sits on the Board of Directors of Interfaith Movement for Human Integrity, works with Sabeel Ecumenical Liberation Theology Center to lead delegations to Palestine, is a Senior Consultant and Coach with Convergence, is a Gallup-Certified CliftonStrengths Coach, and is the Church Relations and Development Officer at Zephyr Point Conference Center. Bruce and his wife, Robin, have three adult children, two senior pups, too many houseplants, and a thriving empty-nester life in San Jose, CA.